Our Source of Conscience

Thich Nhat Hanh:
…we have the Statue of Liberty on the East Coast. But in the name of freedom, people have done a lot of damage. I think we have to build a Statue of Responsibility on the West Coast in order to counterbalance. Because liberty without responsibility is not true liberty. We are not free to destroy.
-PBS interview 2003

During this time of COVID, some Americans are refusing to wear masks because it infringes on our freedom. One such person said: “We’re Americans, we can do whatever we want.”
Dorothy Day’s life makes clear how differently we live when we rely on our spiritual tradition as the source of our actions. Clinging to a half-baked definition of “freedom” is bad. However, simple “decency” may not be quite enough. And here is where Day makes us uncomfortable.

Day made her spiritual home in the Roman Catholic Church. She did not blind herself to its many faults. However, here she found she could dig down deep into a level of commitment to God-in-each-other. And so she stayed. Why did she not remain devoted to Communism? Many of the same ideas and visions of justice remained with her always. What was missing?
We have ideas of justice, of freedom and responsibility, of the family of humanity. Recognizing God-in-each other is more than an idea, it is a gut-wrenching challenge to everything we hold dear.

The Catholic Church is not the sole, or even perhaps best, spiritual home for most Americans. The dig-down-deep spiritual traditions of 2020 cannot be enumerated. The specific source of gut-based, love-based, willing-to-sacrifice conscience does not matter. Catholics called humanity “The Mystical Body of Christ.” By any other name, it means the same.
Provided we dig down deep.

Walking Toward God

What is the connection between walking and meditation, walking and prayer? Meditation and prayer require our mind, souls, and bodies to work together in order to bear fruit. Walking requires that our eyes and ears be open.

In The Long Loneliness, Dorothy describes her time living on Statin Island. She says, “I found myself praying, praying with thanksgiving, praying with open eyes while I watched the workers on the beach and the sunset, and listened to the sound of the waves and the scream of snowy gulls.”

“We can train ourselves to walk with reverence. Wherever we walk, whether it’s the railway station or the supermarket, we are walking on the earth and so we are in a holy sanctuary. If we remember to walk like that, we can be nourished and find solidity with each step.”

Thich Nhat Hanh, “Shambhala Sun”, August 6, 2012

 

The Holy Sanctuary of the Supermarket

“We can train ourselves to walk with reverence. Wherever we walk, whether it’s the railway station or the supermarket, we are walking on the earth and so we are in a holy sanctuary. If we remember to walk like that, we can be nourished and find solidity with each step.”        

Thich Nhat Hanh, “Shambhala Sun,”August 6, 2012

Thich Nhat Hanh, teacher and social activist, advises his students to sit in meditation for 20 minutes at a time, no longer. This meditation does not bring us to other realms of experience, but to the world as it is around us right now. Whether we are sitting or walking, meditation helps us realize we are in a “holy sanctuary”  no matter where we are.

Sister Tri Hai, a student of Thich Nhat Hanh, was arrested in Vietnam while working for peace. He says, she “practiced walking meditation in her prison cell. It was very small—after seven steps she had to turn around and come back. Sitting and walking mindfully gave her space inside. She taught other prisoners in her cell how to sit and how to breathe so they would suffer less. They were in a cold cell, but through their walking meditation, they were grounded in the solid beauty of the earth.”

Prayer is simply creating space so we can consciously step into the very place we are. In fact, the ground under our feet is the only place we can meet God.  Rummaging over the past, wishing, pondering the future… these thoughts crowd out God. The mind needs to open, drop theological rumination, doubts. These thoughts will not go very far away; we can turn to them any time we want. Meditation teaches us to be open, to experience what is freely given, to meet God without mediation.

“When [Dorothy] tried to pray on her knees, arguments against prayer and religion overwhelmed her thoughts, but whenever she set out walking – no matter what the direction, the purpose, the hour, the distance or the weather – the debate was stilled and she found it impossible not to pray.”

All is Grace, Jim Forest p. 77

In The Long Loneliness, Dorothy describes her time living on Statin Island. She says, “I found myself praying, praying with thanksgiving, praying with open eyes while I watched the workers on the beach and the sunset, and listened to the sound of the waves and the scream of snowy gulls.”

Theresa of Avila is famous for her, sometimes cranky, conversations with God. I suspect these must be a nice break from all the rote, sentimental words that find their way to heaven. She spent her life clearing out “The Interior Castle,” finding her way to the inner-most room where God lives.

Prayer is simply cleaning up the living room to have room for your guest. Or just stuffing all the detritus into a closet for a while.

After a walk, Dorothy says, …on the trip back I neither prayed [with words] nor thought but was filled with exultation.”

Dorothy Day and Thich Nhat Hanh are leaders who embody the “open to Presence” that is the foundation of their work for justice and peace.